Beyond the Digital: Understanding Digital Natives with a Cause

first posted here

Digital natives with a cause: the future of activism or slacktivism? Maesy Angelina argues that the debate is premature given the obscured understanding on youth digital activism and contends that an effort to understand this from the contextualized perspectives of the digital natives themselves is a crucial first step to make. This is the first out of a series of posts on her journey to explore new insights to understand youth digital activism through a research with Blank Noise under the Hivos-CIS Digital Natives Knowledge Programme.

The last decade has witnessed an escalating interest among academics, policy makers, and other practitioners on the intersection between youth, activism, and the new media technologies, which resulted in two narratives: one of doubt and the other of hope. The ‘hope’ narrative hinges on the new plethora of avenues for activism at the young people’s disposal and the bulge of the population, stating that the contemporary forms of youth activism represent new ways of conceiving and doing activism in the present and the future (see, for example, UN DESA, 2005). The ‘doubt’ narrative, on the other hand, questions to what extent the digital activism can contribute to broader social change (Collin, 2008) and some proponents of this view even call it ‘slacktivism’, stating that online activism is only effective if accompanied with real life activism (Morozov, 2009).

Before assessing the potentials of youth’s digital activism to contribute to social change, it is imperative to first gain a comprehensive understanding about this emerging form of activism. A brief review of existing literature on the topic found that most of the analyses are centered on three perspectives, each with its own approach, strengths, and weaknesses: the technology centered, the new social movements centered, and the youth centered perspectives.

The technology centered perspective places a great emphasis on the instrumental role of the internet and new media (see, for instance, Kassimir, 2005; Shirkey, 2007; Brooks and Hodkinson, 2008). It discusses how internet savvy young people are able to exercise their activism differently, because the technology can remove obstacles to organizing, provide a new platform for visibility and make transnational networking easier. In this perspective, the Internet and new media technologies are seen as enabling tool sand the web is viewed as a new space to promote activism. However, this perspective mainly stipulates that there is already a formulaic form of activism that can be transferred from the actual, physical sphere to the virtual arena; it does not consider that the changes caused by the way the youth are using technologies in their daily lives may also create new meanings and forms of activism. This perspective is the most dominant in literature on the topic, being the lens used by the pioneering studies on youth, Internet, and activism.

The new social movements centered perspective goes beyond that and looks at how new meanings and forms of politics and activism are created as the result of the way people are using new media technologies and the Internet. This perspective is leading the recently emerging literature on the topic and emphasizes on the trend of being concerned on issues related to everyday democracy and the favour towards self organized, autonomous, horizontal networks (for examples, see Bennett, 2003; Martin, 2004; Collin, 2008). However, this perspective treats young people merely as ‘vessels’ of the new activism and neglect to examine how their lives have been shaped by the use of new media technologies and the Internet.

The youth centered perspective, represented for example by Juris and Pleyers (2009), acknowledges that ICTs have always been part of young people’s lives and that it intersects with other factors in shaping how they conceive politics and activism. Most of the studies in this perspective were done with youth activists in existing transnational social justice movements, such as the global anti-capitalism or environmental movements. Nevertheless, this perspective mainly views youth activists as ‘becomings’ by defining them as the younger layer of actors in a multi-generational group that will be future leaders of the movement. There are very few researches on autonomous youth movements that are created and consist of young people themselves and look at the youth as political actors in its own right. In addition, the majority of studies also focused on the youth as individuals but not as a collective force.

In addition to the shortcomings of each perspective, there are also common gaps in the current broader body of knowledge on the intersection of youth, new media technologies, and activism.

Firstly, existing researches tend to define activism as concrete actions, such as protests and campaigns, and the values represented by such actions. It neglects other elements that constitute activism together with the actions and values, such as the issue taken up by the action, the ideologies underlying the formulation of action, and the actors behind the activism (Sherrod, 2005; Kassimir, 2005). Divorcing these elements from the analysis gave only a partial view of what youth digital activism is.

Secondly, the majority of studies zoomed into the novelty of new media technologies and how they are being used as a point of departure to investigate the topic. This arguably stems from an adult-centric, pre-digital point of view, which overlooks the fact that internet and new media has always been ‘technology’ for most young people just as how the radio and television have always been ‘technology’ for the previous generation (Shah and Abraham, 2009). This way of thinking divorces the ‘digital’ from the ‘activism’ in digital activism; consequently, it ignores all the other factors that are causing and shaping youth activism and fails to capture how youth actors themselves are viewing or giving meaning to this digital activism.

Finally, researches on the issue skew excessively on developed countries. It must be acknowledged that the ‘digital divide’, or the unequal access to and familiarity with technology based on gender, class, caste, education, economic status or geographical location, in developing countries is deeper and that the digitally active youth are a privileged minority. Yet, a neglect to understand their activism also means a failure to understand why and how the elite who are often perceived to be politically apathetic are engaging with their community to create social change.

The weaknesses identified above demonstrate that our understanding on this particular form of contemporary youth activism is currently obscured. Hence, the two narratives of ‘hope’ and ‘doubt’ lose their relevance given that the subject of assessment, the digital youth activism, is not even clearly understood.

Based on the above overview of the limitations, it is imperative to find a new way to approach to understand the phenomenon of digital youth activism. I will explore the possibilities of such an approach with the following arguments as the starting point.

Firstly, I argue that the key limitation lies on the adult-centric perspective in viewing youth’s engagement with new media technologies, thus what is essential is to go beyond the ‘digital’ and focus on the ‘activism’ part of youth digital activism. Secondly, I argue that exploration of the issue from the standpoint of the youth political actors themselves is crucial to counter the adult-centric perspective dominating the literature on this topic. Thirdly, since so many researches divorce the youth from the context of their activism, it is crucial to focus on a particular case study to a tease out the nuances of youth digital activism.

I have the opportunity to explore the approach through a study with Blank Noise, an initiative to address the problem of street sexual harassment in public spaces that originated in 2003 in Bangalore. It has since expanded into nine cities in India with over 2,000 volunteers, all young people between 17-30 years of age. Known for their unique public art street interventions as well as their savvy online presence, Blank Noise was also chosen because its growth and sustainability over the past seven years are a testament to its legitimacy and relevance for youth in India.

The research does not aim to assess the contribution of Blank Noise to social change nor does it claim to represent all forms of youth digital activism in India. Rather, it aims to offer insights on one of the forms of digital natives joining forces for a cause. The research is interested in the following questions: how do young people involved in the Blank Noise articulate their politics? Who are their audience? What are their strategies? What is their conception of the public sphere? How do they organize themselves? How do they represent themselves to others? How do they see and give meaning to their involvement with the Blank Noise? How can we make sense of their initiative? While ‘activism’ is the popular term that is also used in this research, is their initiative a form of activism or is it something else altogether? More importantly, how do these young people define it by themselves? For the next few months, I will share stories, questions, and reflections that emerge along my journey of exploring those questions with Blank Noise on the CIS blog.


This is the first post in the Beyond the Digital series, a research project that aims to explore new insights to understand youth digital activism conducted by Maesy Angelina with Blank Noise under the Hivos-CIS Digital Natives Knowledge Programme.


Beyond the Digital Series- Maesy Angelina


Maesy Angelina got in touch with the Blank Noise Team earlier this year. She was interning at
the Center for Internet and Society Bangalore as a part of her MA thesis. Her research involved the activism of 'digital natives' ; understanding the involvement of youth in online campaigns in India from the perspective of the youth involved.

Action Heroes who have participated include Aarthi Ajit, Hemangini Gupta, Jasmeen Patheja, Dev Sukumar, Apurva Mathad, Neha Bhat, Tanvee Nabar, Rhea Daniel, Pooja Gupta, Kunal Ashok, Laura Neuhas and Ravindra Gutta.

Maesy's research with Blank Noise is part of the HIVOS-CIS Digital Natives Knowledge Programme. We will be sharing a series of posts written by her over the week.

Maesy submitted her MA thesis at the International Institute of Social Studies and graduates in 10 days! Congratulations Maesy!

Beyond the Digital Directory. First posted here

Stop Street Harassment- Holly Kearl


Stop Street Harassment-Making Public Space Safe and Welcoming for Women by Holly Kearl

Over a 1000 women contributed to Holly Kearl's book Stop Street Harassment. Women participated through her blog and also through 'informal online surveys'. 16 respondents of the 916 respondents said they were from India.


"In my research, I was struck by how truly global this problem is. People in 23 countries and 45 US states all took the survey and 99% said they experienced street harassment and I read articles about the problem in many additional countries. In my research on activism, India was one of the countries that is doing the most to address this issue and so it can really be a leader for other countries".


Holly will be in India very soon to attend Jagori and Women in Cities International conference on women's safety in Delhi.

Workshop at Tokyo Keizai University










photos: Prilla Tania
translation from Japanese to English: Emma Ota
event organized via dislocate mediactions

No of participants: 30+
Age of participants: 18-20 years
There were both male and female participants.


Brief outline of the workshop:
Workshop participants mapped places in Tokyo they like to visit.
They also mapped places in Tokyo they didn't like to visit, or felt uncomfortable in, also mentioned what caused discomfort in those places.

We briefly introduced BN and also shared images of 'women only' transport from across the planet. Is women only transport a solution? An easy strategy? (more thoughts on that in the next blog post)

There seems to be no fixed definition of street sexual harassment in Japan. In Japan 'secu hara' is seen as different from 'chikan'. Chikan is loosely identified as groping, touching, rubbing and flashing.

The students were asked to think of as many words and associations with chikan and sexual harassment. Here's what they had to say :

The meaning of sexual harassment is too wide and undefined so I can not write about it

It is the lowest part of people

Being hit on by a stranger

When i was a high school student one morning I was chased by a flasher. Chikan in the train. Exposing sexual desire in public is sexual harassment.

I was walking one night and followed by someone, kept grabbing my skirt and touched my rear.

Disturbing action towards the opposite sex.

I was on my bike and riding through the town and stop at traffic signal then someone touched my thighs.

I had experience of being a victim of chikan. I think this type of person is disgusting.

A criminal act.

Something judged by the girl.

I was accused on the train.

The unwanted touching of the body.

It has a strong image of being something perpartrated by men against women, but the truth is That women can also be perpetrators.

The line of sexual harrassment is different for each person. so it is not a problem.

Being asked where you live.

Being made to feel bad by someone.

To cause suffering. doesnt matter which gender you are.

To cause pain to someone, even just talking and overstepping a certain distance.

Causing pain to another person, a despicable act.

I dont have any expereince so i dont know.

I am not interested./ i have nothing to write.

Sexual harrassment is bad but i dont think excessive reaction by the authorities is the answer.

I dont want to write about it.

Being touched sexually

Biting ear.

I dont really have that expereince so i dont know.

Doing something rude/offensive.

Wave of sexual desire.

I have no idea. sorry.


* we will be sorting the response based on male/ female as soon as the translation is ready.


5 students both male and female analyzed the response with the following statements:

I thought that women generally experience sexual harassment and this activity made it clear to me.

Well personally and amongst my friends I have never been in contact with such a thing, but now I realize that people do suffer from such acts.

We keep saying sexual harassment, sexual harassment but i think there is a problem with the word. I don't think it is quite appropriate. We keep repeating the same word but a word can not define the meaning. I think we should approach the problem differently. Maybe we should use some other words. the term sexual harassment is so vague I don't think it is helpful to discuss the actual term.

Well we just heard about a park especially for women, and obviously at night/in the evening women don't feel safe to go outside and so i thought it could be a good idea to have women only parks, but of course rather than this situation it is much better to attain a safer society without any gender bias. We still live in a society with a very unequal balance between men and women. To have women only carriages on trains and a lot of people really appreciate this service but it does not solve or address the problem. what we really need to do is to attain complete equality between the sexes. we should all work together for a safer society.

Well in our discussions we have really been making a distinction between men and women and firstly i think this kind of thinking is problematic. it is not only women who experience sexual harassment but also men.

* * *

Arigatoh! Thank you!


Coming up>
an introduction to Japan Action Heroes blog + interviews









'Women only' solution?



'Women Only' trains from 7 am-9 pm in Tokyo.

revisit an old
post



Compilation of recent conversations about the women only train service in New Delhi:

Action Hero Ratna: Will hijra's be 'allowed' in the women's coaches? In Bombay trains they do travel in the women only compartment but from what I've seen don't sit down, even if there is place.

One the one hand it may enable mobility for women who previously didn't travel or traveled very little because they felt unsafe,on the other hand of course it doesn't solve anything,
maybe women who don't agree with it shouldn't use it, and instead travel by the general coaches?

Action Hero Annie: that poses its own set of problems. women who choose to not travel by ladies only coaches are seen as fair game sometimes. the 'why are they here if not to be felt up' logic. I once argued with a male cousin about women's seats in buses. I said I would never make a man vacate his seat so i could sit down. he said he would wonder at what kind of woman i was, if i refused to accept the offer of a seat in a crowded bus.
train of difficult choices... where do you get off?






Blank Noise - Tokyo? Street sexual harassment/ Chikan in Japan

Event: Action Hero Game (crash course)
Location: Akihabara Tokyo, 3331 Arts via Dislocate
Date: 9/10/2010

Participants describe what they felt when they experienced the game.

Game Introduction:
*Blank Noise Action Hero Game
Duration- 2 hours

Task 1: each participant AKA ACTION HERO is asked to select a location unfamiliar to him/ her in Akihabara- Tokyo. The Action Hero goes to that site and gets instructions for 6 tasks. The tasks themselves are a 'secret' - they range from observing/ imagining/ to taking action in the form of having a conversation with a stranger. What choices do the action heroes make? What 'action hero' moment has each of them experienced? more photos on facebook


Action Hero Pila
Action Hero Ryo


We're in Japan!

WHAT DOES IT TAKE TO BE AN ACTION HERO?

existing definition: An Action Hero is a woman who faces threat and experiences fear on the streets of her city, but can devise unique ways to confront it. Her final response might have been to choose to ignore the violator, but she will have chosen to do so, not failed to notice it. AnAction Hero does not surrender to power on the street.


An Action Hero sets new rules for public behaviour.

An Action Hero can stand idle in public.

An Action Hero can whistle in a park, nap, read a book

An Action Hero can day dream in public.

An Action Hero can make eye contact with strangers.

An Action Hero can walk the streets without apology.

An Action Hero believes that the city is HERS.

An Action Hero does not take the age old blame for experiencing street sexual violence. She believes there's no such thing as 'asking for it'.

An Action Hero can sometimes twist the situation around and laugh at it.

An Action Hero is not a victim. She reacts. responds. fights back .

An Action Hero confronts her fear. analyzes it too.

An Action Hero choses to make her city safe by being out in public. She inspires new Action Heroes

An Action Hero is NOT afraid, shy, in denial nor embarrassed to say she experienced street sexual violence.

An Action Hero includes men in the dialogue about street sexual violence. An Action Hero believes that street sexual violence or 'eve-teasing' is an issue concerning male behaviour and attitudes.


- ?


Who is an Action Hero?

Pitch in by adding a definition, characteristic or trait


*HINT* could be your action hero moment- your strategy-


An Action Hero is _ _ _ _ _ _ _ ?


Join the action heroes event on facebook

http://www.facebook.com/home.php#!/event.php?eid=130518013647915&index=1



Thank you Paromita Vohra

Sexual Assault laws




There's been much debate over the proposed amendments to how Indian law views/considers 'sexual assault'. Here's a bit from Kalpana Kannabiran:

Broadly, rather than viewing ‘sexual assault' as a mechanical substitute for ‘rape' under Section 375 of the IPC, the effort of rights groups has been to think through the feasibility of formulating a chapter on sexual violence/atrocity that will define a range of such violence in a manner in which the focus shifts from the penetrative logic of definitions hitherto used to the assaultive nature sexual violence.


That article here.

To contextualise what's happening in India within the context of international debates, we've invited our first Guest Post! It's from Megan Hjelle who's been researching this issue for the Alternative Law Forum, Bangalore.

Gender-Neutral Sexual Assault Laws - A Brief Summary

Since the 1997 Writ Petition filed by Sakshi regarding amendments to India’s penal code regarding rape, gender neutrality has emerged as a lingering controversy. As currently written, India’s rape laws recognize the male/perpetrator - female/victim as the only framework within which rape can occur and regards penile-vaginal rape as the only “real” form of rape.

When the draft bill for amendments to the rape law was introduced with the intent of updating and expanding the laws into a spectrum of sexual assault offenses, few could have known that the topic would be such a lightning rod, pushing to the forefront fundamental contestations of the nature of gender itself. In an attempt to understand why the issue of gender-neutrality has been so uniquely contentious within the Indian context, the developments of gender-neutral sexual assault laws in other countries may provide some insight.

Rape law reform in countries such as the U.S., Canada, the U.K., Germany, and Australia produced, among other legislative developments, gender-neutral sexual assault laws. This note seeks to provide a brief summary of gender-neutral sexual assault laws along the following lines of inquiry:

- When did the shift to gender-neutrality occur?
- Why did the shift occur?
- What, if any, were the feminist stances in opposition and counter-responses?
- What impact, if any, have the application of gender-neutral laws had?

As most of the relevant data on the topic comes from research focused on the U.S., this summary will use the U.S. reform as its point of departure, with relevant comparisons to other nations with gender-neutral sexual assault laws as well.

Under the U.S. Model Penal Code, adopted by most U.S. states, rape was originally a crime that could only be perpetrated by a male on a female. The early Model Penal Code sex offenses were drafted under the influence of Kinsey’s research on sexuality. As well as creating a sexual offense hierarchy of severity, at the top of which was penile-vaginal rape, the drafters also required evidence of force in order to establish a rape. The drafters, fearing unfair prosecutions of defendants during a time when rape could still result in capital punishment, thought the evidence of force requirement would protect against false charges. Instead, it made successful rape convictions rare and re-victimized rape survivors by putting them on trial.

In the 1970’s, however, on the heels of the “Sexual Revolution,” the crime of “rape” was changed to “sexual assault” in an effort to de-emphasize the sexual elements of the crime and re-cast it as a crime of violence. The Michigan 1975 Criminal Sexual Conduct Statute served as a national model for implementing many of the rape law reforms that have now been adopted to some degree by most of the U.S. states. The reforms were largely a result of the feminist movement, which had as one of its fundamental objectives, the goal “to change peoples’ awareness and perceptions of violence against women.”

In comparison, Canadian rape law reform began in the early 1980’s and, in the U.K., sexual assault was not recognized as gender-neutral until 1994.

The development of gender-neutral sex offenses within the U.S. and elsewhere, is marked by a lack of direct discussion. This seems to be due to a confluence of factors relating to the goals of the feminist movement. At least one researcher has posited that “some extension of the coverage of rape laws was implicit in feminist objectives.” Feminists set out to “challenge the stereotyped assumptions about male roles and female sexuality” by “achiev[ing] comparability between the legal treatment of rape and other violent crimes, prohibit[ing] a wider range of coercive sexual conduct and expand[ing] the range of persons protected by law.”

Because feminists hoped to put an end to the phallocentricity of the laws as written and to emphasize the victim’s experience of violation, shifting the focus “from bodily harm to the protection of autonomy,” a gender-neutral law seems implied since, theoretically, it would capture more violative acts and would topple the hierarchy of penile-vaginal rape. Even at the time the Model Penal Code sex offenses were created, the drafters recognized the possibility that a gender-neutral approach “could also help to abrogate certain sex stereotypes that our society is appropriately beginning to address.”

Some researchers also identify as a factor changing social and sexual norms. For instance, one researchers posits that, social acceptance of oral and anal sex contributed to the shift toward gender-neutrality, while another attributes it to increased tolerance of more and difference types of sexual activity.

A researcher of Canada’s rape reform goes even further to identify gender-neutrality as merely a result of more primary reforms, rather than an end in itself.


Because, as suggested above, gender-neutrality may have seemed like a natural step in the feminist agenda rather than a focal point of the reform and as a result of practical reasons, the shift to gender-neutrality seems to have encountered little direct opposition in the U.S.

For instance, as previously mentioned, feminists had several linked objectives behind the reforms. Because of this, the rape law reforms were significant and numerous, with variations between states. So, states like Michigan made changes to remove the resistance requirement, remove immediate reporting requirements, shift the burden of proof, legitimize the victim’s testimony without corroboration, remove the marital exception, enact “Rape Shield” laws, provide an entire continuum of acts to be included under the term “sexual assault,” with gender-neutrality often being just one part of this array of reforms.

The single point of contention against gender-neutral sexual assault laws represented in the feminist literature seems to have developed retrospectively, rather than concurrently with the reform. And, in fact, that argument is best distilled and articulated by a recent argument in opposition of any gender-neutral amendments in Indian legislation:

There seems to be a presumption that if women can be framed as violators, then the trauma of rape for women as victims would be reduced and the stigma attached to the offence would peel off.

The response to this contention pivots between the arguments that gender-neutral terms do not preclude a gendered response to sexual assault, nor does it erase women’s experiences of sexual assault to include men. In also highlighting research indicating the trauma experienced by male victims of sexual assault, one researcher succinctly counters:

A principle of criminal law is, surely, that all persons should be protected equally from harm of like degree.... The case for treating crimes of like heinousness similarly appears to be stronger than that calling for a distinction to be made between penetration of the female body and penetration of the male body, whatever the sex of the actor.

Although some have tried to argue that gender-neutral laws have impeded the progress of rape law reform in combating sexual assault by introducing male victims, this argument does not seem corroborated by significant research. In fact, the majority of research shows that introducing gender-neutral laws and the rape law reform in general, have not had either a significantly positive or a significantly negative impact on sexual assault in the U.S. as of yet.

In conclusion, gender-neutral sexual assault laws were brought about during a period of intense legal reform initiated by feminists during the 1970’s to 1980’s in numerous nations and states as an attempt to trouble gender stereotypes and biases. There is an ongoing debate regarding the benefits and detriments of gender-neutrality to feminist goals, but research shows that the rape law reform has had little significant statistical impact on sexual assaults.

Megan is a second-year law Brooklyn Law student committed to providing advocacy and representation as a public interest lawyer. Her work is rooted in an interest in the ways globalization, migration and gender perpetuate and subvert each other. Megan has worked with the Coalition to Abolish Slavery and Trafficking in Los Angeles, where she helped match trafficking survivors with services and coordinated trainings to promote the identification and referral of trafficked individuals. More recently, Megan has worked at the Safe Horizon Anti-Trafficking Program. There, she developed and implemented a media outreach plan, helped maintain and strengthen international partnerships, coordinated trainings and worked on clients’ T-Visa and Asylum applications. Megan hopes to combine her background and legal education to facilitate a holistic, community-centered approach to advocacy for underserved populations and is currently pursuing these goals in an internship at the Alternative Law Forum in Bangalore.

Who is an Action Hero?

existing definition: An Action Hero is a woman who faces threat and experiences fear on the streets of her city, but can devise unique ways to confront it. Her final response might have been to choose to ignore the violator, but she will have chosen to do so, not failed to notice it. An Action Hero does not surrender to power on the street.


An Action Hero sets new rules for public behaviour.

An Action Hero can stand idle in public.

An Action Hero can whistle in a park, nap, read a book

An Action Hero can day dream in public.

An Action Hero can make eye contact with strangers.

An Action Hero can walk the streets without apology.

An Action Hero believes that the city is HERS.

An Action Hero does not take the age old blame for experiencing street sexual violence. She believes there's no such thing as 'asking for it'.

An Action Hero can sometimes twist the situation around and laugh at it.

An Action Hero is not a victim. She reacts. responds. fights back .

An Action Hero confronts her fear. analyzes it too.

An Action Hero choses to make her city safe by being out in public. She inspires new Action Heroes


Who is an Action Hero?

send in a definition, characteristic or trait



What is important is that women are made aware of what their rights would be if the law is passed- Kalpana Sharma

The enhancement of the sentence of former Haryana DGP S.P.S. Rathore, charged with molesting 14-year-old Ruchika Talwar, from just six months to one and a half years, is a very small step in rectifying the glaring anomaly in the law that allowed him to almost get away with a serious crime. In the absence of the popular furore over what happened, and the determined efforts of the young woman's friends and family, it is possible that Rathore would have continued to hold office and escape the jail sentence awarded to him. But even as many will believe that 18 months is hardly adequate punishment for a crime that led to a young woman taking her own life, the sentencing is the beginning of an important process of change in our antiquated laws dealing with sexual assaults of all kinds.

Ruchika's is only one case. There are hundreds of such cases in India that never reach the point of conviction. And many more incidents that are never even reported. But because more such cases are coming out in the open, the demand for a change in the law has built up to the point that the government has finally taken note.



Moments of a Long Pause at GSU, Atlanta!

Blank Noise presented our short film, Moments of a Long Pause, at the Georgia State University conference titled ‘Better Safe Than Sorry’. Organized by Faces of Feminism, an undergraduate student organization affiliated with the Women's Studies Institute of Georgia State University, "Better Safe Than Sorry: A Query into Notions of Security," addressed issues of public safety, citizen rights, police action, the surveillance state and so on, on April 24th, 2010.

We* presented the film just after the lunch break, and people gathered around with their food in the foyer where the film was shown on two screens, aligned at an angle to one another. In case you haven’t seen the film, it was shot in several Indian cities (Amritsar, Delhi, Kolkata etc.) and features men and women on separate screens, describing their experiences on the streets. The interviewees cut across classes and include school and college students, a rag-picker, shop-keepers; most interviews are conducted on the street, but some are in homes. The film is especially fascinating for me because of the number of themes it touches upon: violence vs. wooing/flirting on the streets and how this is perceived across class; who ‘asks for it’ and the confinement of sexualized behavior to certain bodies and certain spaces (sex districts); and what is sexualized behavior anyway - The male perpetrator’s “cool cheez” is the woman’s refusal to accept that – “this is not the sex district,” she says; ideas of nation and ideas of respect altering between nations; female agency/power vs the resignation that “even a corpse can be sexually harassed”… the range of debates that stem from this film are pretty extraordinary.

I want to write about what it was like screening a film about dynamics on Indian streets to an audience who need not necessarily have experienced them. The audience was very alive, sensitive and involved and their reactions allow an in-point to discussing what kind of context we need to have when discussing street sexual harassment in India to an audience situated outside of it, even maybe within India.

The audience was involved when the film was being screened, and laughed at the “right” places: where women said that they would take off their shoes and beat perpetrators with it, for instance, or when they said vehemently that they would brook no nonsense and fight off men who harassed them.

After the film, I began with an explanation of Blank Noise – how it began, when etc. and followed that up with a link to the conference themes – a bit about police apathy after the violence against women in March- April 2009 in Bangalore and a mention of different relationships with the street, for instance for a queer person, the street might be a site for pleasure-seeking, although simultaneously a site of violence and danger, but it might be significantly different from a heterosexual middle-class woman’s relationship with the street.

I don’t remember all of the questions exactly, but here is the gist of some of them, as well as the gist of my answers:

1. Is there a clear understanding of what constitutes eve-teasing?

I talked a bit about the wide range of activities recognized by different people who we interviewed as constituting “eve teasing”; the opinion poll about harassment that’s on our website and some debates that we have had in the past over, for example, whether ‘staring’ was “eve-teasing”.

2. You talked a bit about the class dynamics in the film which maybe people who weren’t familiar with might not have been able to pick up on. Could you elaborate?

To this I talked about the kinds of people present on Indian streets, in terms of hawkers, shop keepers and so on, and how this led to a classed dimension in cases in which the lower class man is attempting to engage with the middle-class woman shopper. Also that middle-class men might have a more purposeful relationship with the public sphere using it to get from place A to place B rather than flaneuring on the street. This doesn’t take away from instances of harassment by middle class men in airports.

3. What is the significance of “friendship” as discussed on screen?

There are soundbytes in the film which show men saying they wanted “friendship” from women. I talked a bit about the lack of spaces for meeting people of the opposite sex and as this request for “friendship” being a way to initiate contact which is interpreted differently across classes. Also at this request being not entirely benign, for instance, it is likely that even if you say no, the initiator will persist. The idea, from Bollywood films perhaps, that a ‘no’ by a woman is said in coyness: it actually means a ‘yes’.

4. The idea of the split screen was interesting; sometimes when both screens spoke at once it seemed overwhelming but perhaps that it how it was meant to sound, since the experience itself is overwhelming.

I talked a bit about the genesis of the name, Blank Noise- which comes from feeling a mix of noises in your head and still a silence when you have experienced harassment.

5. What is the impact of religion on street sexual harassment?

I talked a bit about some traditional neighborhoods where being an outsider and dressed conspicuously differently from those who lived there could lead to a friction – for instance, what is the difference between wearing shorts in the Jama Masjid area where some interviews were shot and in Defence Colony?
I also mentioned the clothes project – ‘I did not ask for it’ – with the addendum that the challenge lay not in being defiant about you wear because “you never ask for it”, but in recognizing how dressing in particular ways interferes with the circulation of ideas about appropriate/inappropriate clothing in a particular context. Therefore although women get harassed in burkhas as well as in school uniforms, this does not mean that what they wear makes no difference to how they/their bodies are received.

6. Related was a question about state discourses on this issue.

I talked a bit about how the “routine” and everyday nature of street sexual harassment allowed police to absolve themselves of any responsibility for more serious violence against women as in the case where Bangalore Police Commissioner referred to instances of violence against women as being “only eve-teasing” (March 2009). Also a bit about BJP discourses of the virile Indian nation – nuclear power, 21st century modern nation, yet proud possessor of “respectable” women. Finally, a link between discourses of modernity and progress and development linked to discontentment in coastal Karnataka – the Mangalore pub attacks, by the extreme right-wing Sri Rama Sene.
--

And then some final thoughts. Through it all, it struck me that there was a way in which the less educated men who were interviewed could be received (to both an urban Indian audience as well as a Western one) as “primitive”, “conservative”, thus naturally aligning the audience with the women who hit them with shoes/slippers – the agential “modern” citizen-subject woman. How does this portrayal set up India (loosely) as a space where men are controlling of women who then need to be liberated? And how does India become the polar opposite of what the West itself is imagined as, or imagines itself as? Looking at this film in the West, how do categories of West and non-West become solidified so that the West is a space of liberal tolerance where women can run on the streets in shorts and wear as they please whereas in India men say things like “if she dresses like that, she asks for it”?

Also how does one contextualize issues like “friendship” and explain, for instance, homosociality, or how men relate to other men, and understand people’s request for friendship as occurring along a longer, historic (thinking of courtly/zenana homosociality) trajectory?

All in all though it was a wonderful wonderful afternoon and I hope Blank Noise has many more such screenings and discussions!

*Thanks to Moyukh Chatterjee for helping to set up the AV.

WOMEN'S RESERVATION BILL AND YOU

The women's reservation bill ensuring 33 % reservation to women in Parliament and state legislative bodies was finally passed in the Rajya Sabha almost 2 weeks ago. It took close to 15 years to make this happen. The bill reserves 181 of the 543 seats in the Lok Sabha and 1,370 of the 4,109 seats in the 28 state assemblies

What does the women's reservation bill being passed mean to
you?

Women's Reservation Bill : Mulayam Singh Yadav

Mulayam Singh Yadav : 'If the women's reservation bill were to be passed in its existing form, it would result in flooding the parliament and state legislatures with wives of government officials and women connected with big industrial houses, thereby provoking young men to indulge in eve-teasing.'

“I don't like to say this, but they would be the women at whom youths would whistle.”


links



WE NEED A LOGO: CALLING ACTION HEROES WITH IDEAS

We need a logo for the campaign I NEVER ASK FOR IT
Got an idea? email it to blurtblanknoise at gmail dot com
All entries will be shared on the blog and the one most voted by YOU
will be eventually used. Last day for submission March 12
If you have any qs - please email them in and we will immediately respond on the blog as our faqs

We are looking forward to receiving your entries!

FACEBOOK: I NEVER ASK FOR IT FEB 17-27


Call for facebook action! Action Heroes wanted!
  • Change your facebook status message to what you were wearing when you experienced any kind of sexual violence and add 'I NEVER ASK FOR IT'. Message to your friends.
  • change your display photo to an image from here
  • take a photo of the garment you wore when you experienced any kind of sexual harassment harassment > add it to the Blank Noise facebook group. Email us the photo at blurtblanknoise@gmail.com
  • Message your friends/ family/ colleagues/ male or female> get them involved.
  • GUYS- WE WANT BN GUYS! change your fb profile pic and add in your fb status- SHE NEVER 'ASKS FOR IT'.
end result: you're a super action hero!